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The Heidelberg Catechism (1563), one of the Three Forms of Unity, is a Protestant confessional document taking the form of a series of questions and answers, for use in teaching Reformed Christian doctrine. It was written in 1563 in Heidelberg, present-day Germany. Its original title translates to ''Catechism, or Christian Instruction, according to the Usages of the Churches and Schools of the Electoral Palatinate''. Commissioned by the prince-elector of the Electoral Palatinate, it is sometimes referred to as the "Palatinate Catechism." It has been translated into many languages and is regarded as one of the most influential of the Reformed catechisms. == History == Elector Frederick III, sovereign of the Electoral Palatinate from 1559 to 1576, commissioned the composition of a new Catechism for his territory. While the catechism's introduction credits the "entire theological faculty here" (at the University of Heidelberg) and "all the superintendents and prominent servants of the church"〔Emil Sehling, ed., ''Die evangelischen Kirchenordnungen des XVI. Jahrhunderts,'' Band 14, Kurpfalz (Tübingen: J. C. B. Mohr (Paul Siebeck), 1969), 343: “Und demnach mit rhat und zuthun unserer gantzen theologischen facultet allhie, auch allen superintendenten und fürnemsten kirchendienern einen summarischen underricht oder catechismum unserer christlichen religion auß dem wort Gottes beides, in deutscher und lateinisher sprach, verfassen und stellen lassen, damit fürbaß nicht allein die jugendt in kirchen und schulen in solcher christlicher lehre gottseliglichen underwiesen und darzu einhelliglichen angehalten, sonder auch die prediger und schulmeister selbs ein gewisse und bestendige form und maß haben mögen, wie sie sich in underweisung der jugendt verhalten sollen und nicht ires gefallens tegliche enderungen fürnemen oder widerwertige lehre einfüren.”〕 for the composition of the catechism, Zacharius Ursinus is commonly regarded as the catechism's principal author. Caspar Olevianus (1536–1587) was formerly asserted as a co-author of the document, though this theory has been largely discarded by modern scholarship.〔Lyle Bierma, “The Purpose and Authorship of the Heidelberg Catechism,” in ''An Introduction to the Heidelberg Catechism: Sources, History, and Theology'' (Grand Rapids: Baker, 2005), 67.〕〔J.F. Gerhard Goeters, “Zur Geschichte des Katechismus,” in Heidelberger Katechismus: Revidierte Ausgabe 1997, 3rd ed. (Neukirchen-Vluyn: Neukirchener Verlag, 2006), 89.〕 Johann Sylvan, Adam Neuser, Johannes Willing, Thomas Erastus, Michael Diller, Johannes Brunner, Tilemann Mumius, Petrus Macheropoeus, Johannes Eisenmenger, Immanuel Tremellius and Pierre Boquin are all likely to have contributed to the Catechism in some way.〔http://www.heidelberg-catechism.com/en/history/?s=15〕 Frederick himself wrote the preface to the Catechism〔http://heidelberg-catechism.s3.amazonaws.com/Original%20Preface%20of%20Heidelberg%20Catechism%20%281563%29.pdf〕 and closely oversaw its composition and publication. Frederick, who was officially Lutheran but had strong Reformed leanings, wanted to even out the religious situation of his highly Lutheran territory within the primarily Catholic Holy Roman Empire. The Council of Trent had just concluded with its conclusions and decrees against the Protestant faiths, and the Peace of Augsburg had only granted toleration for Lutheranism within the empire where the ruler was Lutheran. One of the aims of the catechism was to counteract the teachings of the Roman Catholic Church as well as Anabaptists and "strict" Gnesio-Lutherans like Tilemann Heshusius and Matthias Flacius, who were resisting Frederick's Reformed influences, particularly on the matter of Eucharist. The Catechism based each of its statements on biblical proof-texts, and Frederick himself would defend it as biblical, not reformed, at the 1566 Diet of Augsburg when he was called to answer to charges of violating the Peace of Augsburg. The Catechism is divided into fifty-two sections, called "Lord's Days," which were designed to be taught on each of the 52 Sundays of the year. A synod in Heidelberg approved the catechism in 1563. In the Netherlands, the Catechism was approved by the Synods of Wesel (1568), Emden (1571), Dort (1578), the Hague (1586), as well as the great Synod of Dort of 1618-1619, which adopted it as one of the Three Forms of Unity, together with the Belgic Confession and the Canons of Dort.〔(FRC: Heidelberg Catechism - Historical Background )〕 Elders and deacons were required to subscribe and adhere to it, and ministers were required to preach on a section of the Catechism each Sunday so as to increase the often poor theological knowledge of the church members.〔 In many Dutch Reformed denominations this practice is still continued. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Heidelberg Catechism」の詳細全文を読む スポンサード リンク
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